Superalloy scriptures

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In my book “Reaching for Healing” I talk about combining scriptures together to form superalloys.

“In case you are wondering, a superalloy mixes two metals to get the best properties of both. They tend to be used in high-performance contexts, such as jet engines—and following Jesus!”

Well, someone came up to me today after reading the book who actually designed jet engines. I only knew about these materials from my school physics lessons several decades ago but he has worked first-hand with them, and what’s more, he had one to show me. It was a genuine Rolls-Royce Spirit of Ecstasy made from Nimonic steel. It is a superalloy of nickel, chromium, molybdenum, and carbon (I think that was what he said anyway). Turbine blades need to remain hard and strong at the incredibly high operating temperatures of a jet engine, so no one metal on its own will do the job.

My point in talking about superalloys was that individual scriptures can be forged together to form a strong and resilient basis for faith. One might even talk about “blades” as scripture is after all the “sword of the Spirit” (Ephesians 6:17). Thinking about it, the whole book is actually a fusing of four chapters of the New Testament into a robust expectation for supernatural healing. I hope it helps many people forge powerful weapons to wield against all sorts of horrid sicknesses.

The God Puzzle

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Are there clues to God’s existence hidden in plain sight? What picture emerges when we begin to pick them up and piece them together? I took some time recently to look at myself and the world around me and jot down a few thoughts in the form of a new website. I don’t expect everyone to see what I see as its very subjective but here is the thing: there is a shared subjectivity so solidly unassailable that I would be surprised if you didn’t at least catch a fleeting glimpse of God.

 

 

Faith in action

 

One of the headings in my book says “Both were touched”. The section is about the power of Jesus’ touch to bring about healing to a dead girl and a sick woman. Actually, while Jesus did touch the woman, it was more that she touched him. She pressed through the crowd and reached out to touch the tip of the hem of his garment.

Interestingly enough, people say the hem was probably blue because:

37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. 40 So you shall remember and do all my commandments, and be holy to your God. 41 I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.” Numbers 15:37–41 (ESV)

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The blue dye came from snails. Apparently 12,000 snails produced a thimbleful. That made it very expensive! The colour was associated with royalty and authority. Anyway, some now connect the colour blue with healing. I just liked the look of it, hence my blue book cover, but it’s kind of appropriate.

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No snails were crushed in the production of this book

But I digress. The point is that this woman’s faith was commended by Jesus and through it she was made well. The question for us is, what does it look like for us to “reach for healing”? It may look different for each one of us. The important thing is the expectation that says:

“If only I touch his cloak, I will be healed”. Matthew 9:21

… or whatever we are looking to Jesus to help us with. I love Phil Moore’s point that God is more interested in faith, than that we get the specific outworking of it completely correct. The thing is though, that faith will “look like” something. Faith always has an active component. God did not go to all the trouble of making space and time for something as important as faith to be invisible. It can be seen. James says, “I’ll show you my faith by my deeds” (James 2:18).

One of the possible covers of the book, which I rejected in the end, had a hand reaching out to touch Jesus’ garment. I even photographed myself in a blanket to get some rough references for it. In the end though, I’m really pleased with the final cover of many hands reaching out together.

It’s been so good to see my book finally in the hands of people in the church. My prayer is that God will use it to raise faith so that not just one or two, but hundreds of us will be stepping out with fresh expectation and robust faith for God to heal.

More than we can ask or imagine

I rather underestimated the number of books I would need for this Sunday. All copies of “Reaching for Healing” went really quickly. Such an encouragement that we as a church are looking to increase our faith in this area and reach out together. Thanks to everyone who bought a copy and apologies to those who are waiting. I have just ordered another 30 and hope they will arrive in time for next week. A few copies sold on line here too.

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Could I stop being a Christian?

cross_in_sunset_my2I have been thinking about why I am a Christian recently, and whether I might one day be persuaded or compelled to stop being one. There are lots of reasons that come together to give me confidence in the person of Jesus such that I identify myself as one of his followers. They include the evidence for the existence of God (as a personal, good, eternal creator etc see my thoughts here), the reliability of the Bible, the evidence for the resurrection and so on. I guess that might be enough, but there is a deeper root of conviction and certainty in my heart, and it’s this: “grace”. Not just the idea of grace, but its perfection, origin and embodiment in the person of Jesus Christ.

Grace is “giving someone something good that they do not deserve”. Some distinguish mercy from grace, defining it is as “not giving someone what they do deserve”, but for me, when I use the word grace, I usually include this too. Grace is person A blessing person B and showing them favour in a way that is not determined by person B’s actions. Rather, grace finds its origin and source in the one being gracious. Here is Packer’s classic expression of this:

“What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it — the fact that He knows me. I am graven on the palms of His hands. I am never out of His mind. All my knowledge of Him depends on His sustained initiative in knowing me. I know Him, because He first knew me, and continues to know me. He knows me as a friend, one who loves me, and there is no moment when His eye is off me, or His attention distracted from me, and no moment therefore, when His care falters.

This is momentous knowledge. There is unspeakable comfort — the sort of comfort that energizes, be it said, not enervates — in knowing that God is constantly taking knowledge of me in love, and watching over me for my good. There is tremendous relief in knowing that His love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me, in the way I am so often disillusioned about myself, and quench his determination to bless me. There is, certainly , great cause for humility in the thought that He sees all the twisted things about me that my fellow-men do not see (and am I glad!), and that He sees more corruption in me than that which I see in myself (which in all conscience, is enough).

There is, however, equally great incentive to worship and love God in the thought that, for some unfathomable reason, He wants me as His friend, and desires to be my friend, and has given His Son to die for me in order to realize this purpose.”

– JI Packer, Knowing God (Downers Grove, 1973), pages 41-42.

Grace is anchored and has its source, its motivation, in the one being gracious. Their grace is grounded in them being “gracious”, not me being worthy of grace. Being worthy of grace is an oxymoron if ever there was one.

I can’t hope to get close to Packer’s eloquence with words, but I’ll try to give a short explanation of God’s grace. The gospel is the good news about Jesus. It is a gospel of grace. Though we have sinned (done evil), forfeiting God’s love and goodness and earning his wrath and rejection, God has freely given us his Son, Jesus. Jesus lived as we should have lived, died the death we deserved and is now risen and ruling at his Father’s side. Simply by trusting in him as our Lord and Saviour, we get his good life credited to us in exchange for our bad life. Our sin having been punished in Christ on the cross, and us being now in possession of Jesus’ life of obedience, we have an eternal, unhindered, unbreakable relationship with God as our Father – just like Jesus does. I was destined to a deserved hell of separation from God, the source of love and joy and life, yet I find myself, without there being any minuscule of merit in myself, as an adopted and dearly loved child of God. It’s simply stunning. Simply stunning.

If I, in any way, earn my way into some good situation, I might have cause to congratulate myself and even begin to revere and worship ‘yours truly’. But I find the thought of worshipping me, wearisome. My petty achievements, such as they are, do not particularly impress me. Nor could I see that they ever would. In fact, daily my deeds pile up in disappointment. But I have something far better. I have Jesus!

If the gospel of grace is a fabrication, an imagining, and Jesus is not its personal, knowable epicentre, then we live in a dull, shabby universe. Reality is a depressing disappointment. There is an idea, a possible glorious reality, that could have been but wasn’t, and we are left in the darkness to make the best of it. If there is some sort of other god in this sad, second-rate world then he, or she, or it, is also, to be frank, going to be a bit of a disappointment. How could one summon up the enthusiasm to worship such a god when all the time the idea of this other (all be it unrealised) one blinds us with his dazzling glory?

I can, I guess see, that if a person has not had such a life changing view of grace as I see in the gospel, that they could perhaps be content casting their eye about this world without knowing the God of the Bible. The God of Jesus Christ. They may well entertain and serve other gods and ideas, with deep commitment and sincerity. But for me, having caught a glimpse of his glory, I cannot entertain a lesser reality.

If you are going to live, live and give your life for the best conceivable reality. To do anything else is to live with a sense of “Oh well, that’s a shame”. Like going to your favourite restaurant and finding it shut for the night. I cannot do that. I will not do that. I want, and will give myself to, a God of infinite grace and goodness.

I guess this line of reasoning, if you can call it that, is akin to the Ontological argument. The grace of God revealed in the person of Jesus, his sacrificial death in our place, and our subsequent forgiveness and adoption through faith alone, seems so glorious that it must be true. Necessarily true. It is so perfect in every respect that to not exist would be a lone lack sticking out like a sore thumb. I know you could pick holes in that argument, but that’s the way it seems to me. Let the gospel be true and everything else a lie. I take my stand on the most glorious truth and judge all else by it. I am sure you would not pretend to me that you do not also stand upon a pile of presuppositions. Forgive me if I just happen to choose the grandest pile upon which to build my life and view the world.

This grace of God seems also to have about it something eternally sustaining. What’s the point of everlasting life, for it seems to me there must be such a thing, if it becomes an eternal tedium? I find it hard to describe God’s grace, but that’s not all down to my limited communication skills. Part of it is due to the fact that it’s so infinitely glorious. Take a million views and there will be a million more angles from which to appreciate it, a billion more perspectives to perceive it. The Bible itself is full of stories, and analogies, and metaphors, and poetry, and letters, and apocalyptic literature, all expressing various aspects of God’s grace. When we’ve had 10,000 years to appreciate and explore and enjoy the atonement, we will still need an infinite many more before we can even scratch the surface of it.

It’s not just that this grace benefits me so much, though it does more than I will ever know. That is not what captivates me most about it. It’s the very act of God in being gracious in such an astounding way, that captivates me. His grace to me is wonderfully beneficial, but since grace has its origin in the giver, it tells me less about me than it does about God. His grace draws me to gaze upon him and marvel at what it is in him that caused him to act in such a way towards me.

So if you ask me why I am a Christian, I might talk about various historical and philosophical arguments and I hope they would be helpful. But probe a bit deeper and I would begin to talk about the grace of God in the person of Jesus. This truth (I cannot call it anything else, for if this is false then all else is fiction), is everything to me. I have heard of something so wonderful, so glorious, that it has gripped my heart and my heart has gripped it in return in an unbreakable embrace.

Maybe I don’t know exactly how Genesis 1 is to be interpreted. Maybe I don’t know the best way of aligning the kings of Judah with the latest archaeological evidence. Maybe I don’t understand why there is so much seemingly unnecessary suffering in the world. But I’ll tell you what – nothing could persuade me now to give up the priceless treasure I have in Jesus. That would be like taking out my eyes in order to see better without them getting in the way.